Boaz and Jachin

Boaz and Jachin

According to the Bible, Boaz and Jachin were the names of two pillars made of copper, brass, or bronze. These pillars stood in the porch of Solomon's Temple, which was the first Temple in Jerusalem.

Description and Significance

A detailed description of these pillars can be found in 1 Kings 7:13–22 and 2 Chronicles 3:15–17. Based on these descriptions, each pillar had a height of approximately 18 cubits, which is equivalent to 8.2 metres or 27 feet. Additionally, the pillars had a circumference of roughly 12 cubits, which is approximately 5.5 metres or 18 feet. The bronze statues were hollow and had beautifully detailed lily-work and pomegranates on their tops.

The pillars stood on either side of the entrance to the Temple. Jachin, which means 'He will establish' in Hebrew, was positioned on the right side (south), while Boaz, meaning 'In Him is strength', was positioned on the left side (north). The freestanding structures were separate from the main Temple structure. Although they may have had a symbolic purpose, they did not provide physical support for the building.

The two pillars held significant importance in the design of Solomon's Temple. They later became symbols in Freemasonry and the Tarot, often portrayed as guardians at the entrance of a mysterious and mystical building or realm.

Origins of the Names

The names Boaz and Jachin are likely derived from Hebrew.

Boaz holds great importance in the Old Testament, specifically in the Book of Ruth. He was a prosperous landowner from Bethlehem who married Ruth, a Moabite woman. Thus, he became the great-grandfather of King David. The name 'Boaz' is commonly understood to mean 'In Him is strength'.

Jachin is a figure in the Old Testament who is not as widely recognised as others. The name of this individual is mentioned in the Book of Genesis (46:10) and the Book of Exodus (6:15). In these texts, he is identified as the son of Simeon and the grandson of Jacob. The name 'Jachin' is commonly translated as 'He will establish'.

These names likely held specific significance within their respective contexts, potentially relating to religious or cultural beliefs regarding the power of God to establish and strengthen. The biblical text does not explicitly state the exact reasons why King Solomon chose to name the pillars as such.

Boaz and Jachin in the Tree of Life

In Kabbalah, the Tree of Life features two pillars that correspond to the left and right sides of the tree, serving as a central symbol. The pillar of Boaz is in alignment with the left "Pillar of Severity," which includes the Sephirot (divine emanations) of Binah (Understanding), Gevurah (Judgement/Strength), and Hod (Splendour).

On the other hand, Jachin corresponds to the right "Pillar of Mercy," which encompasses the Sephirot Chokhmah (Wisdom), Chesed (Kindness), and Netzach (Eternity).

This arrangement highlights the significance of balance and harmony in Kabbalistic philosophy. In order for divine energy to flow harmoniously through the Tree of Life, it is essential to maintain a balance between the qualities represented by Boaz and Jachin on both sides of the tree.

Boaz and Jachin in Freemasonry

Freemasonry, a group that has integrated Kabbalistic concepts, includes the symbolism of Boaz and Jachin in its rituals and iconography. However, it is important to note that this interpretation is not directly derived from Kabbalah. In Masonic lore, the two pillars symbolise a gateway that guides the initiate from the external realm into the inner sanctum of the Lodge. This signifies a significant spiritual transition and transformation.

Similar to the Kabbalistic interpretation, the pillars symbolise dualistic principles. They serve as reminders of the importance of maintaining a balance between opposing forces, the need for strength, and the importance of establishing a solid foundation on one's spiritual journey.

It is important to acknowledge that interpretations can differ among various sources and traditions and are integral to a vast and intricate system of symbolic and philosophical thinking.